Tag Archives: film review

The Limits of Control

Jim Jarmusch, Dir. (2009).

The film opens with classic Marc Auge non-places: office cubicle, long conversation in an airport gate, controls of ticket check and long blank corridor before boarding a small plane. Isaac de Banchole plays the lone man, unnamed and meeting two associates at the airport. One speaks only Spanish, without subtitles. The other translates into English. The grain of the Spanish speakers’ voice is important. We focus entirely on how he says things.

The trip in to Madrid from the airport is familiar from my trip there last autumn, the slight dreamlike haze of such journeys from airports through the most nondescript hinterlands towards the city itself always has that effect, even on a shorter haul flight.

Arrival at the hotel (or apartment) is certainly not a non-place. It is a peculiar design, idiosyncratic with flashes of colour, bold geometry and strange materiality. The room is strange, oddly shaped and furnished, not reflective of the circular exterior, drum upon drum, but with a mixture of ramshackle 1950s furniture. The palette is carefully constructed, the room has frosted glass and contrasting green & red tones, layering very much a feature of the great Christopher Doyle’s cinematography. Clarity of shot is optional, and frequently inappropriate. The camera does not need to move, can cut mid glance, and linger on an impassive face.

I approve of his coffee habit. Perhaps there is an essay in this – I am reminded of The Guard with Don Cheedle’s habit of placing sugar; and of course Jarmusch’s own Coffee and Cigarettes.

The specificity of his demand defines the character: two espressos in separate cups. Coupled with his language difficulties, this underlines the interaction in a simple cafe: the frustration of the wrong order, the oddness of his demand and the insistent nature of his order. He needs them now. He breaks the social contract of the cafe a little, but is in control of the situation – going so far as to place the wrong double espresso back on the waiter’s platter. He is clearly delighted when he returns, and the correct coffee is ordered more swiftly. Even more so when Tilda Swinton turns up, tries to drink his second coffee, and is set right by the waiter. The Lone Man establishes his rules, the cafe conforms to him.

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This is the Lone Man’s power in the film, to push his surroundings into conforming to him. In small, but significant ways, he demonstrates his presence in the environment through the repeated coffee ritual, regardless of his context: plane, cafe, train.

Starkness and strangeness is played up. The Reina Sofia museum with its flashes of red and consultation of the plan seem to speak of his specificity. The Lone Man knows which cubist painting he wants to see, and he studies it carefully. He is directed there by his codes, later taking in a nude, carefully disposing of the paper by eating it and washing it down with his coffee.

The girl who frequents the room appears to represent conscience, and the city: the lone man resists it’s / her temptations whilst flitting from scene to scene, dingy bar to slick club.

The train conversation is hypnotic, as though a dreamt half remembered conversation takes us to Seville rather than a form of transportation.

The room here is traditional, fabric, tiles, somewhat institutional in character, the tones are paler, the lighting softer.

Establishing shots rarely implicate the character so much. Here the lone man walks, glancing, eyes flicking upwards and sideways. He is unavoidably present, utterly lacking in stealth: much like the incidents with the coffee, he is always fully present in a scene. His agency is clear, like the camera that makes its presence felt, but which attempts to erase itself in classic Hollywood filmmaking.

The film is a travelogue, smuggled under the guise of a vague criminal conspiracy that is happening. The chance encounters, strange surroundings, and jump cuts emulate the likes of Marker’s Sans Soleil: but with a dramatic narrative. Other characters walk with a different purpose and sense of urgency: when John Hurt’s character makes his arrival, he uses the city in a different way.

The encounters are formulaic.

Do you speak Spanish?
Are you interested in films/sex/science/art?

Each character gives a little of their worldview in turn, providing the next clue in the formulaic and playful or even satirical rendering of the plot line. The diegesis, the actual plot, is fed piece by piece, with a small sense of tension rising as to what the job actually is, but it makes a minimal footprint. We have no way of guessing, we are rarely surprised by how the story progresses. The film is performance, setting, props (the subtly shifting hue of the lone man’s suit – changing for each location), atmosphere, and all those other things; but the idea of plot is deliberately subverted or even circumvented. It is like a building without purpose in a way, one which can be inhabited however one likes to.

Gael Garcia Bernal’s Mexican character reinforces the theme of presence: the reflection is more present than everything else. Are you interested in hallucinations?

The isolation of the final hillside compound is stark, contextualised by the journey through scrub and desert to get there: this is no-place. How can one make ones presence felt here, how can one demand the agency so carefully constructed throughout the rest of the film? Even here, temptation follows. Returning to his whitewashed house, white dust sheets on the furniture and paintings, the line man finds the nude once again for a final exchange of matchboxes. He continues the job, performs his exercises one more time surrounded by white drapery.

What feels like a jump cut back to Seville finds the lone man in his target’s office. The line is startling: I used my imagination. I understand subjectively. Reality is arbitrary.

The bohemians, the film makers, musicians, and scientists all contribute to the final act: eliminating the American.

Dogville

Lars von Trier (Dir.), 2003.

In many ways, an obvious choice for the study of film and architecture, this is a minimum-of-means approach to architecture on film. The plan form is shown at the opening of the film, an overhead establishing shot which shows the spare setting of black floor and white chalk with text and small amounts of scenery and props.

The overwhelming feel is of a stage play.

Straight away, the audio becomes an issue. With the street scene, some foley effects are included such as doors: but the voice is dulled and colourless. A flatness of the aural scene, where we are told it is raining, but characters do not act like it is; the movement through a sodden street is not represented… None of the howling wind.

Much of the scene is added in by the sonorous voice of John Hurt in voice over, expanding upon the details shown visually. This gives way to Tom’s tour which highlights the tiny details which have been purposely left in. It’s curious that some are still drawn, despite repeated reference. The selection criteria are left unclear: why the figurines and why not the gooseberry bushes?

The horizontality of this Abbot-esque flatland is disrupted a little by the suspended bell tower, always announcing the elements of set as significant rather than a self evident fact. The town is edited away in a manner similar to Alphaville’s cutting of Paris until the hellish ubiquity of Alphaville’s remains. This is an exercise in the minimum required to establish a location.

The space is relational. There is a greater clarity and consistency in this film’s use of space than there would be normally, where locations are cut together in ways which are illogical to a resident. This scene is stable and clear: things remain in the same positions, and spaces are created between characters as they meet. Conventional Hollywood devices of shot-reverse shot are used when Tom and Grace meet, setting up a classic language which runs counter to the Dogme ’95 rules famously constructed by von Trier.

The blind character is something of a motif, the reliance on memory of light and time and position: he is something of a code for the film itself, filling in the world from a mental image rather than what is presented, somewhat like the invitation directors such as Tarkovsky give to their audience to furnish the narrative with further details.

The narrative itself has clearly allegorical aspects, with the incomer who is tolerated as long as she is grateful, never truly accepted since the gratefulness is an essential component of her presence giving rise to bullying and persecution: accepted only so long as she works ever harder, never complains, doesn’t upset the order of things. Handing people control makes them ugly towards one another, and the constant act which Grace has to put on, negotiating the petty needs of Dogville’s inhabitants becomes increasingly wearing. The one good man is weak and indecisive, eventually as bad as the rest of them. It is a failing city or state in miniature.

In the simple lives of the Dogville residents, God is a gangster.

More to follow on Manderlay.